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The Encyclopedia, therefore, is the most convenient means of doing both, enabling, as it does, the foremost Catholic scholars in every part of the world to contribute articles in the condensed form that appeals to the man of action, and with the accuracy that satisfies the scholar.Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions.What the Church teaches and has taught; what she has done and is still doing for the highest welfare of mankind; her methods, past and present; her struggles, her triumphs, and the achievements of her members, not only for her own immediate benefit, but for the broadening and deepening of all true science, literature and art — all come within the scope of the Catholic Encyclopedia.It differs from the general encyclopedia in omitting facts and information which have no relation to the Church.In all things the object of the Encyclopedia is to give the whole truth without prejudice, national, political or factional.

In the case of Northumbria, the ealdormanship settled in the family of Waltheof from the mid-10th century until after the Norman conquest, although it is possible that each appointment was confirmed by the king after the death of each office-holder.

Before the late 8th century, very few names of Anglo-Saxon noblemen, who were unrelated to the royal families, emerge from the primary sources.

The earliest grant of property (land in Worcestershire) which is recorded in a surviving charter to an Anglo-Saxon nobleman was made in 736 by Ethelbald King of Mercia to "Cyneberht comes", but otherwise has not yet been identified.

As for Catholics, their duty as members of the Church impels them to learn more and more fully its principles; while among Protestants the desire for a more intimate and accurate knowledge of things Catholic increases in proportion to the growth of the Church in numbers and in importance.

The Catholic clergy are naturally expected to direct inquirers to sources of the needed information; yet they find only too often that the proper answers to the questions proposed are not to be met with in English literature.

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